And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and as I WOKE UP ...words came without speaking ...WARNING WORDS without SHOUTING.
and the WORD AND WORDS WERE:
WATCH YOUR FOOD
and the more:
The product
what IS the product ?...where did it come from ?...who is the producer ? eat nothing from third world vendors
The preparation
how did the producer prepare the food ? are the kitchens filthy and are the stores and shops ...like third world venders
The packaging
how old is the product was it gassed to make it look good expiration dates tampering ...look under the meat ...look closely at grains ...no open air markets ...like the third world countries
and AGAIN
EAT NO FOOD FROM CHINA.
PERIOD
and scripture came back to remembrance ...
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE FOURTH BOOK OF ESDRAS Chpt 6
I answered then, and said: O' Lord, Lord, if I have found favor in thy sight, I beseech thee, show thy servant the end of the tokens, whereof thou showest me part the last night. So he answered and said unto me: Stand up upon thy feet, and hear the perfect voice and sound. There shall come a great motion, but the place where thou standest will not be moved. And therefore when thou hearest the words be not afraid: for of the end shall the word and the foundation of the earth be understand. And why? the word thereof trembleth and quaketh, for it knoweth, that it must be changed at the end. And it happened, that when I heard it, I stood up upon my feet, and harkened: And behold there was a voice that spake, and the sound of it was like the sound of many waters, and it said. Behold, the days come, that I will begin to draw near, and to visit them that dwell upon the earth, and will begin to make inquisition of them, what they be that have hurt equity with unrighteousness, and when the low estate of Sion shall be fulfilled: and when the world, that shall vanish away, shall be oversealed, then will I do these tokens.
The books shall be opened before the firmament, and they shall see altogether, and the children of a year old shall speak with their voices: the women with child shall bring forth untimely children of three or four months old, and they shall live, and be raised up: and suddenly shall the sown places appear as the unsewn, the full store houses shall suddenly be found empty, and the trumpet shall give a sound, which when every man hearth, they shall be hastily afraid. At that time shall friends fight against one another like enemies, and the earth shall stand in fear with them.
The springs of the wells shall stand still, and in three hours they shall not run. Whosoever remaineth from all these things that I have told thee, shall escape, and see my salvation, and the end of your world. And the men that are received, shall see it, they that have not tasted death from their birth: and the heart of the indwellers shall be changed, and turned into another meaning: for evil shall be put out, and deceit shall be quenched. As for faith, it shall flourish, corruption shall be over come: and the truth, which hath so long been without fruit, shall be declared. And it happened when he talked with me, that I looked demurely upon him, before whom I stood, and these words said he unto me: I am come to show thee, the time of the night for to come.The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE EPISTLE OF ST. JAMES Chpt 4
Go to now ye that say: today and tomorrow let us go into such a city and continue there a year and buy and sell, and win: and yet cannot tell what shall happen tomorrow. For what thing is your life? It is even a vapor that appeareth for a little time, and then vanisheth away: For that ye ought to say: if the Lord will and if we live, let us do this or that. But now ye rejoice in your boastings. All such rejoicing is evil. Therefore to him that knoweth how to do good, and doth it not, to him it is sin
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE FIRST TO THE CORINTHIANS Chpt 10
And I would not that ye should have fellowship with the devils. Ye cannot drink of the cup of the Lord, and of the cup of the devils. Ye can not be partakers of the Lords table, and of the table of devils. Either shall we provoke the Lord? Or are we stronger then he? All things are lawful unto me, but all things are not *expedient. All things are lawful to me, but all things edify not. Let no man seek his own profit: but let every man seek anothers wealth.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
that make sour sweet, and sweet sour.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
Woe unto you that join one house to another, and bring one land so nigh unto another, till ye can get no more ground. Will ye dwell upon the earth alone? The Lord of Hosts roundeth me thus in mine ear: shall not many greater and more gorgeous houses be so waste, that no man shall dwell in them? And ten acres of vines shall give but a Quart, and thirty bushels of feed shall give but three.
Woe unto them that rise up early to use themselves in drunkenness, and yet at night are more superfluous with wine. In those companies are harps and lutes, tabrets and pipes, and wine. But they regard not the work of the Lord, and consider not the operation of his hands. Therefore cometh my folk also in captivity, because they have no understanding. Their glory shall be mixed with hunger, and their pride shall be marred for thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride boasting and wisdom, with such as rejoice therin, may descend into it.
Thus shall man have a fall, he shall be brought low, and the high looks of the proud layed down. But the Lord of Hosts, that holy God: shall be exalted and untouched, when he shall declare his equity and righteousness after this manner: Then shall the lambs eat their appointed fodder, and shall feed plentiously in the mountains. Woe be unto vain persons, that draw wickedness unto them, as it were with a cord: and sin, as it were with a cart rope. Which use to speak on this manner: Let him make hast now, and go forth with his work, that we may see it. Let that counsel of the holy one of Israel come, and draw nye, that we may know it.
Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour. Woe be unto them that are wise in their own sight, and think themselves to have understanding. Woe be unto them that are conning men to sup out wine and expert to set up drunkenness. These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.
Therefore like as the fire licketh up the straw, as the flame consumeth the stubble: Even so ( when their root is full ) their blossom shall vanish away as dust or smoke: for they despise the law of the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled also against his people, and he shaketh his hand at them: yee he shall smite so, that the hills shall tremble. And their carcasses shall lie in the open streets, like mire. After all this, the wrath of God shall not cease, but he shall stretch his hand wider. And he shall give a token unto a strange people, and call unto them in a far country: and behold, they shall come hastily with speed. There is not one faint or feeble among them, no not a sluggish or slippery person. There shall not one of them put off the girdle from his loins, *ner loose the latchet of their shoe. Their arrows are sharp, and their bows bent. Their horses hoofs are like flint, and their cart wheels like a stormy wind. Their cry is as it were of a lion, and the roaring of them like lions whelps. They shall roar, and haunch up the prey, and no man shall recover it or get it from them. In that day they shall be fierce upon them, as the sea. And if we look unto the land, behold, it shall be all darkness and sorrow. If we look to heaven: behold, it shall be dark with careful desperationThere shall not one of them put off the girdle from his loins, Ephes 6:14 RN) *ner loose the latchet of their shoe
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
THE GOSPELL OF ST. JOHN Chpt 6
The day following, the people which stood on the other side of the sea, saw that there was none other ship there, save that one wherein his disciples were entered, and that Jesus went not in with his disciples into the ship: but that his disciples were gone away alone. How be it, there came other ships from Tiberias nigh unto the place, where they ate bread, when the Lord had blessed. Then when the people saw that Jesus was not there, neither his disciples, they also took shipping and came to Capernaum seeking for Jesus.
And when they had found him on the other side of the sea, they said unto him: Rabbi, when camest thou hither? Jesus answered them and said: verily, verily I say unto you: ye seek me, not because ye saw the miracles: but because ye ate of the loaves, and were filled. Labor not for the meat which perisheth, but for the meat that endureth unto everlasting life, which meat the son of man shall give unto you. For him hath God the father sealed.
Then said they unto him: what shall we do that we might work the works of God? Jesus answered and said unto them. This is the work of God, that ye believe on him, whom he hath sent. They said unto him: what sign showest thou then, that we may see and believe thee? What dost thou work? Our fathers did eat Manna in the desert, as it is written: He gave them bread from heaven to eat. Jesus said unto them: verily, verily I say unto you: Moses gave you not bread from heaven: but my father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven and giveth life unto the world.
Then said they unto him: Lord, evermore give us this bread. And Jesus said unto them: I am that bread of life. He that cometh to me shall not hunger: and he that believeth on me shall never thirst. But I said unto you: that ye have seen me, and yet believe not. All that the father giveth me shall come to me: and him that cometh to me, I cast not away. For I came down from heaven: not to do mine own will, but his will which hath sent me. And this is the fathers will which hath sent me, that of all which he hath given me, I should lose nothing: but should raise it up again at the last day. And this is the will of him that sent me: that every man which seeth the son and believeth on him, have everlasting life. And I will raise him up at the last day. The Jewes then murmured at him, because he said: I am that bread which is come down from heaven. And they said: Is not this Jesus the son of Joseph, whose father and mother we know? How is it then that he sayeth, I came down from heaven? Jesus answered and said unto them. Murmur not between yourselves. No man can come to me except the father which hath sent me, draw him. And I will raise him up at the last day. It is written in the Prophets, that they shall all be taught of God. Every man therefore that hath heard and hath learned of the father cometh unto me. Not that any man hath seen the father, save he which is of God, the same hath seen the father.
Verily, verily I say unto you, he that believeth on me, hath everlasting life. I am that bread of life. Your fathers did eat Manna in the wilderness and are dead? This is that bread which cometh from heaven that he which eateth of it, should also not die. I am that living bread which came down from heaven. If any man eat of this bread, he shall live forever. And the bread that I will give, is my flesh, which I will give for the life of the world.
And the Jewes strove among themselves saying: How can this fellow give us his flesh to eat? Then Jesus said unto them: Verily, verily I say unto you, except ye eat the flesh of the son of man, and drink his blood, ye shall not have life in you. Whosoever eateth my flesh, and drinketh my blood, hath eternal life: and I will raise him up at the last day. For my flesh is meat indeed: and my blood is drink indeed. He that eateth my flesh and drinketh my blood, dwelleth in me and I in him. As the living father hath sent me, even so live I by my father: and he that eateth me shall live by me. This is the bread which came from heaven: not as your fathers have eaten Manna and are dead. He that eateth of this bread, shall live ever.
These things said he in the synagogue as he taught in Capernaum. Many therefore of his disciples: when they had heard this, said: this is an hard saying: who can abide the hearing of it? Jesus knew in himself, that his disciples murmured at it, and said unto them: Doth this offend you? What and if ye shall see the son of man ascend up where he was before? It is the spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you, are spirit and life. But there are some of you that believe not. For Jesus knew from the beginning, which they were that believed not, and who should betray him. And he said: Therefore said I unto you: that no man can come unto me, except it were given unto him of my father.
From that time many of his disciples went back and walked no more with him. Then said Jesus to the twelve: will ye also go away? Then Simon Peter answered: Master to whom shall we go? Thou hast the words of eternal life, and we believe and know that thou art Christ the son of the living God. Jesus answered them: Have not I chosen you twelve, and yet one of you is the devil? He spake it of Judas Iscariot the son of Simon. For he it was that should betray him, and was one of the twelve
*ester: exact spelling, maybe: feast of sweet bread. *anon (after a while)THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThe Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. MATTHEW Chpt 12
Then was brought to him, one possessed with a devil which was both blind, and dumb: and he healed him, in so much that he which was blind and dumb, both spake and saw. And all the people were amazed, and said: Is not this that son of David? But when the Pharisees heard that, they said: This fellow driveth the devils no other wise out but by the help of Belzebub the chief of the devils.
But Jesus knew their thoughts, and said to them. Every kingdom divided within itself, shall be brought to naught. Neither shall any city or household divided against itself, continue. So if Satan cast out Satan, then is he divided against himself. How shall then his kingdom endure? Also if I by the help of Belzebub cast out devils: by whose help do your children cast them out? Therefore they shall be your judges. But if I cast out the devils by the spirit of God: then is the kingdom of God come on you?
Either how can a man enter into a strong mans house, and violently take away his goods: except he first bind the strong man, and then spoil his house? He that is not with me, is against me. And he that gathereth not with me, scattereth abroad. Wherefore I say unto you, all manner of sin and blasphemy shall be forgiven unto men: but the blasphemy of the spirit, shall not be forgiven unto men. And whosoever speaketh a word against the son of man, it shall be forgiven him. But whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come. Either make the tree good, and his fruit good also: or else make the tree evil, and his fruit evil also. For the tree is known by his fruit. O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh. A good man out of the good treasure of his heart bringeth forth good things. And an evil man out of his evil treasure, bringeth forth evil things. But I say unto you, that of every idle word that men shall have spoken: they shall give accounts at the day of judgement. For by thy words thou shalt be justified: and by thy words thou shalt be condemned.And all the world was of one tongue and one language. And as they came from the east, they found a plain in the land of Sinear, and there they dwelled. And they said one to another: come on, let us make brick and burn it with fire. So brick was their stone and slime was their mortar. And they said: Come on, let us build us a city and a tower, that the top may reach unto heaven. And let us make us a name, for peradventure we shall be scattered abroad over all the earth. And the Lord came down to see the city and the tower which the children of Adam had builded. And the Lord said: See, the people is one, and have one tongue among them all: And this have they begun to do, and will not leave off from all that they have purposed to do. Come on, let us descend, and mingle their tongue even there, that one understand not what another sayeth. Thus the Lord scattered them from there upon all the earth. And they left off to build the city. Wherefore the name of it is called Babell, because that the Lord there confounded the tongue of all the world. And because that the Lord from there scattered them abroad upon all the earth.
These are the generations of Sem: Sem was an hundred years old and begat Arphachsad two years after the flood. And Sem lived after he had beget Arphachsad five hundred years and begat sons and daughters.
And Arphachsad lived thirty five years and begat Sala, and lived after he had beget Sala four hundred years and three and begat sons and daughters. And Sala was thirty years old and begat Eber, and lived after he had beget Eber four hundred and three years, and begat sons and daughters. When Eber was thirty four years old, he begat Peleg, and lived after he had beget Peleg, four hundred and thirty years, and begat sons and daughters.
And Peleg when he was thirty years old begat Regu, and lived after he had begot Regu two hundred and nine years, and begat sons and daughters. And Regu when he had lived thirty two years begat Serug, and lived after he had begot Serug two hundred and seven years, and begat sons and daughters.
And when Serug was thirty years old, he begat Nahor, and lived after he had begot Nahor two hundred years, and begat sons and daughters. And Nahor when he was twenty nine years old, begat Terah, and lived after he had begot Terah, an hundred and nineteen years, and begat sons and daughters.
And when Terah was seventy years old, he begat Abram, Nahor and Haran.
And these are the generations of Terah. Terah begat Abram, Nahor and Haran. And Haran begat Lot. And Haran died before Terah his father in the land where he was born, at Ur in Chaldea. And Abram and Nahor took them wives. Abrams wife was called Sarai. And Nahors wife Mylca the daughter of Haran which was father of Milca and of Iisca. But Sarai was barren, and had no child.
Then took Terah Abram his son and Lot his son, Harans son, and Sarai his daughter in law, his son Abrams wife. And they went with him from Ur in Chaldea, to go into the land of Chanaan. And they came to Haran and dwelled there. And when Terah was two hundred years old and five he died in HaranThere were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
THE FOURTH BOOK OF ESDRAS Chpt 6
And now, O Lord, the heathen which have ever been reputed as nothing, have gone to be lords over us, and to devour us: but we thy people ( whom thou hast called the first born, thy only begotten, and thy fervent lover ) are given into their hands and power. If the world be made now for our sakes, why have we not the inheritance in the possession with the world? How long shall this endure?
THE THIRD BOOK OF ESDRAS Chpt 8
Now when these things were done, the rulers came unto me, and said: The generation of Israel, the Princes, the Priests and Levites, the strange people and indwellers of the land, have not put away their uncleanness, from the Canaanites, Hethites, Pheresites, from the Moabites, Egyptians, and Edomites. For both they and their sons have mingled themselves with the daughters of them, and the holy seed is mixed with the outlandish Heathen, and since the beginning of their reign have the rulers and heads been partakers of their wickedness,
THE GOSPELL OF ST. MATTHEW Chpt 12
Either how can a man enter into a strong mans house, and violently take away his goods: except he first bind the strong man, and then spoil his house? He that is not with me, is against me. And he that gathereth not with me, scattereth abroad. Wherefore I say unto you, all manner of sin and blasphemy shall be forgiven unto men: but the blasphemy of the spirit, shall not be forgiven unto men. And whosoever speaketh a word against the son of man, it shall be forgiven him. But whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come. Either make the tree good, and his fruit good also: or else make the tree evil, and his fruit evil also. For the tree is known by his fruit. O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh. A good man out of the good treasure of his heart bringeth forth good things. And an evil man out of his evil treasure, bringeth forth evil things. But I say unto you, that of every idle word that men shall have spoken: they shall give accounts at the day of judgement. For by thy words thou shalt be justified: and by thy words thou shalt be condemned.
THE GOSPELL OF ST. LUKE Chpt 12
I say unto you: Whosoever confesseth me before men, even him shall the son of man confess also before the angels of God. And he that denieth me before men: shall be denied before the angels of God. And whosoever speaketh a word against the son of man it shall be forgiven him. But unto him that blasphemeth the holy ghost, it shall not be forgiven.
THE GOSPELL OF ST. LUKE Chpt 17
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.
and others of a similitude ...
"Tech wars with China and Do Not Eat the food from THERE"
"Alaska food storage reserve GONE..."
"food factory waters contaminated."
"Food of the UNGodlie world... "
"where to gas and third world food..."
"manufacturing and food fails..."
"Do Not let others steal the food from your house..."
"the UNGodlie LEFT throwing maggots in the food..."
"food a fence and a place prepared."
"Do not eat foreign food. Period "
"empty tents and food lines at the border..."
"food storage silos and sleeping people..."
"the child in the world and the food and the going home..."
"of food and famine and the stranger..."
"a 1000 hands prepare your processed food..."
" factory food ...and not for the future... "
"european ...price of food ...peanuts ...then gone ..."
"children of the eagle ...eating army food "
"million dollar car...and food on credit ..."
"worthy food ...even for a dog ..."
"city ...no power ...no food ..."
"the storehouse and the food ...spiritual and carnal ..."
"the stranger ...the food ...and the man.."
Mac Donalds food factory...and plastic within
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